Summary Of Texas Woman s University - 1086 Words

Kenya Freeman Dr. Moore English 1013 22 September 2014 Coming to TWU (Texas Woman’s University) this fall for college was a good decision on my part. Not only are the staff and faculty helpful but they are also there when you need them. When I came on move in day I learned that my LLC (Living Learning Community) had a PA (Peer Advisor) and an RA (Resident Assistant). Rachel (the PA) was and is always there when I need her and had never let me down, and even though it is her job as a PA you can tell that she really does enjoy what she does and likes helping others. Becoming a PA is a way to not only help the new incoming students but also a way to know and interact with the new residents, which is exactly why Rachel decided to become one, â€Å"I wanted to interact with the residents and get to know them but not on the same level as an RA.† There is a huge difference between being an RA and being a PA, well at least to me there is. A PA links residents to academic resources on the campus and helps the residents’ transition from high school level to college level. PAs serve as permanent extra resources that are available 24/7; if you do not know how to study or build up your study habits they are there to help you with that. Not only are the PAs living in the dorms with residents but they also share and serve as teacher assistants in the UNIV 1231 course with the residents they are assigned to. The PAs are almost like academic advisors in a way, they assist the residents withShow MoreRelatedThe Changes in the Role of Women through out Different Eras1381 Words   |  6 PagesWomen in the Victorian era start to explore their sexuality and share it; for example, prostitutes become popular in this time period. In the 1920’s, women give a new name to themselves by completely separating from the role of the loyal wife, completely embracing their sexuality and not afraid to flaunt it. Thus, from the early Puritan era to the 1920’s, women progressively transform from wallflowers to self-advocates and attain a stronger social position in a world dominated by man through acquiringRead MoreRwanda Genocide : The First Conviction1264 Words   |  6 Pagesgender issues and assistance to victims at the ICTR, talks about five women from Taba who testified in the Akayesu case. They were all victims of rape, each of them with their own tragic story. Ngendahayo shared the story to two women saying â€Å"One woman was raped by forty men, and another heard her twelve year old daughter being raped saying ‘pl ease forgive me I will never be a Tutsi again’† (â€Å"Interviews with†¦Ã¢â‚¬ ). Many victims, just like these women, testified about rape and sexual violence, whichRead MoreThe Fifth Amendment : Self-Incrimination In The Fifth Amendment1040 Words   |  5 Pagesis often known as taking the fifth. One of the most historical cases in regards to the Fifth Amendment is Miranda v. 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It will also provide examples of program implementation, challenges/barriers to implementing the practice, address how the practice supports recovery from a serious mental illness standpoint and provide a s ummary. Although there are several types of therapy available to treat depression and other mood disorders, CBT (cognitive behavioral therapy) has been one of the most widely used. It is thought to be very effective in treating depression in adolescentsRead MoreSelf Efficacy Of Students And Its Effect On Academic Achievement1852 Words   |  8 PagesMohammed Abd Elnaby. B .Sc. Nursing Tanta University [2011] Under Supervision Of Assist. Prof. Kareema Ahmed Assistant Professor of Nursing Administration Faculty of Nursing Tanta University DR. Nora Ahmed Abdullah Lecture of Nursing Administration Faculty of Nursing Benha University Faculty of Nursing Benha University 2017 Introduction Higher education scholars have established key basic associated with the development of university students and interact with faculty staff andRead More History of Marriage Law Essay2692 Words   |  11 Pagesmore complicated. -English common law, and early American law, before the 1820s treated marriages like business mergers. The fathers paid dowries and often arranged marriages for their daughters. In the early 1800s fathers could contract their daughters to marriage as early as age 12 and there was no consent on her part. Boys had to be 14 before they could enter into a marriage contract. -The age at which a woman could enter into marriage in the mid-nineteenth century varied widely from stateRead MoreThe Unwritten History Of Slavery2506 Words   |  11 PagesSettle Egypt, informally known as Ophie, was an African American woman ahead of her time. She attained the educational status of less than one percent of the American population, was liberal and accepting of others despite the criticism around her, fought to end racism, worked independently of her husband, and believed in limiting family growth. All of Egypt’s beliefs and lifetime achievements represent a new type of woman: a woman who refuses to assimilate to her gender stereotype of weak, inferiorRead MoreThe Wellington Violence Intervention Programs Incorporated ( Vip ) Essay1797 Words   |  8 Pagesabusive toward their significant others, Sponsorship groups and a recommendation provision for the women who are victimized, and the training on domestic violence issues for public groups and interventi ons (Barrett, 2001). Social systems model and women s movement are both utilized by VIP (Barrett, 2001). First of all, our intervention will consist of educating the community on domestic violence on women and their children. The De Violencia a la Paz Group has submitted a grant request to the Sid W. Richardson

Sir Gawain And The Merchant Of Venice - 899 Words

In English literature, chivalry is a concept that is used to show heroism and mortality. These are rules that define the codes of conduct which are embraced by the nobility and their knights during medieval times (i.e. courtesy, generosity, valor, and dexterity in arms). Inside many of the most popular plays, this was utilized to create a sense of values and respect for these ideals. To fully understand the importance of chivalry requires looking at three works of literature from different periods. This will be accomplished by studying the main characters from Beowulf, Sir Gawain and The Merchant of Venice. Together, these different elements will show the long-term influences of compassion and how all three individuals are embracing its important attributes to varying degrees. Beowulf vs. Sir Gawain vs. The Merchant of Venice The three characters that will be examined include: Beowulf, Sir Gawain and Shylock. In the case of Beowulf, he was the ultimate hero who embraces the ideals of chivalry. This occurred throughout the course of his life. When he is young, he illustrates these attributes through his courage, feats of strength, mannerisms, loyalty and courtesy. After he defeats Grendel and Grendel s mother, is when his reputation for bravery grows. Later on, he becomes King and places the interests of the community above himself. This leads to his untimely death and there are questions surrounding Beowulf s sacrifice. On one hand,

Methodism, the most astonishing eruption in the eighteenth century history of religion, was an anomaly Free Essays

string(70) " the Methodist congregations to spread their radical political ideas\." The eighteenth century is commonly viewed by historians as a period of decline for the Anglican establishment which suffered increasing losses in its authority over local parishes and failing to respond adequately to the changing society of the early industrial age and challenges over the nature of religion and its role in the lives of individuals. In the 1740s, Samuel Wesley and his sons began to preach outside the confines of the Church, advocating a more voluntary approach to religious devotion and encouraging increased involvement of laymen in the work of the parish. Methodism was effectively born out of societies set up to integrate the church into the community, but in carrying voluntarism to its logical conclusion, argues Gilbert, such a movement would naturally come into conflict with the establishment by offering an alternative to the prescribed methods of religious practise and undermining the ministerial authority and organising machinery of the Church. We will write a custom essay sample on Methodism, the most astonishing eruption in the eighteenth century history of religion, was an anomaly or any similar topic only for you Order Now Although the Wesley family were conservative Tories and John Wesley, who was to become the leading Methodist figure, always expressed a keen desire to remain within Anglicanism, he told a inaugural conference in 1744 that Methodism would either leave the whole church or â€Å"be thrust out of it† Whether the Methodists were in essence a radical or conservative group was at the time, and remains a much debated topic. In an essay on Methodism, Dissent and Political Stability2, Gilbert argues that it was in fact both. Methodism was a means of taking a stand against prescribed religion and the status quo of social organisation through the withdrawal of status respect and assertion of freedom. Methodism was in effect a radical means of political and social protest in an era of new ideas and social instability, epitomised abroad by the violent revolutions in France, and yet the movement was unobtrusive in its politics and the moderate nature of this radicalism had a stabilising effect on society, acting as a â€Å"safety valve† that contained tension and helped avoid the polarisation of opinions. Looking at the religious history of other European nations, Methodism is quite the anomaly, a dissenting movement, cast out of the Anglican Church that eventually serves to prop up the traditional order. Weakness in the Anglican establishment dated back to the reformation, which had been a break away from authority from Rome, but had also meant an increase in secular authority over the ecclesiastical, through the judicial courts, some tithe taxes and rights of patronage. Though the clerical influence in national politics and in local parishes was still strong, it was no longer as an independent body, but in conjunction with secular authorities. Loss of influence in the upper echelons of power, with monarchs of differing faith on the throne and the abbots losing their majority in the Lords was coupled with strain on authority in the parishes through lack of adequate funding or dynamism. The demographic boom of the late eighteenth century and the breakdown of the traditional parish based organisation of ancien regime society with the increase in manufacturing towns left many outside the network of pastoral oversight, as Ward notes, this and toleration laws paved the way for eager dissenters to exert influence3. However, the first half of the century is more commonly characterised by a mood of religious apathy. Numbers attending Anglican services were declining, but Gilbert argues, Protestant dissent was also in a state of atrophy in 1740. Looking at statistics, this could be seen as a dramatic turning point in the history of religious dissent, but it must be remembered that after new toleration acts were passed it became necessary for all groups to register, nevertheless, this was a period when old dissenting movements were being surpassed by the new evangelicals, who could serve the community where the Anglican church could no longer cope. Naturally there was a certain discontinuity of dissent, with different traditions declining and growing in different patterns across the country. The chapel movement was one that responded to local needs, in some areas lay societies along evangelical lines were even encouraged by the local clergy, but the most prominent groups inevitably sprang up where the church was least effective and inevitably would become a source of conflict with the establishment. The evangelical revival of the late eighteenth and early nineteenth centuries was above all a popular movement, and with no central driving force, it is difficult to define the limits of the movement. Dissenters within the orthodoxy of the Church had existed before, but a newfound zeal, enthusiastic conversion methods and a more coherent programme now developed into a single, if multiform, religious phenomenon. Although there were divisions between Methodists, Baptists, Congregationalists and Independents, they were not fundamental. All relied on lay preachers and the centrality of village communities to spread their message of voluntary piety, based around the family and spiritual equality, whereby all could receive salvation through faith and good works. Methodism can perhaps be characterised by its system of connexion networks that linked dissenting groups across the country. Wesley had hoped to unite his movement through the Anglican ministers and in 1764 had sent fifty letters appealing for a unity of purpose, but receiving only three replies, realised he would have to unite and organise his followers outside the clergy. The strength of the movement however, was not in a system of alliances, but its dynamism. Methodism was a movement that spread rapidly through expansionist missionary societies, and Wesley’s followers breached the movement further away from the church by demanding that its preachers should be able to give communion. A 1793 conference voted that members of a society who were unanimous in their desire to receive the sacrament from their preacher might do so. Ward questions whether this was a case of the preachers following the flock, or the scheming of radical ministers to use the Methodist congregations to spread their radical political ideas. You read "Methodism, the most astonishing eruption in the eighteenth century history of religion, was an anomaly" in category "Papers" Samuel Bradburn was one such minister who introduced ideas of unbounded liberty and the Rights of Man into his sermons, but he shunned Kilham, an even more defiant political Methodist, casting doubt on any suggestion of a central political aim. In the 1790s, social tensions were reaching boiling point. Evangelical societies attracted dissenters at all social levels, even at court, where many independent politicians, clergymen and intellectuals deserted George III and headed a campaign as a Unitarian group for reforms to free trade and end slavery, believing in free enquiry and social progress. Among the lower social orders there was a backlash against the increasing number of dissenters and riots broke out, prompted by food shortages but also calling for â€Å"Church and King† and were largely unhindered by the clergy and magistrates of the old order. It is important to remember that while the growth of evangelical movements was significant, it still only affected a small proportion of the population, with many remaining ambivalent towards new ideals of piety and man others choosing to remain firmly within the Anglican fold. For some, traditional means of expressing discontent were still favoured. Davidoff sees the Evangelical movement as a largely middle class phenomenon. This was a rapidly expanding social group that needed to form their identity. He argues that a sense of religious belonging was provided by the various evangelical movements became a part of middle class culture and the success of the movement can be credited to its ability to fill this need. Traditional church practise did not involve participation from the lay community, and while the middle classes were a group with little political power, there role was gradually becoming more like that of the traditional gentry, as Lords devolved their duties in a practise of stewardship. Dissenting evangelical groups formed a basis of a middle class community as well as a middle class culture. The religious focus is undeniably meritocratic in tone; that salvation was open to all through their own piety. Davidoff also believes that there was a notion that this piety could give individuals strength to bare hostility from others, as the new middle classes may well have faced in the years of hardship and social tension at the end of the eighteenth century. The central importance of the family crossed denominations, another middle class value. The ideal was of the home as a moral haven from the amoral world of the business market. This haven was created by women, who were viewed as naturally more pious than men. The concepts of masculine and feminine were being transposed into more distinct social roles, each with their own responsibilities. Men were the material providers of the family and women’s role was to create a moral home for her husband and children, domestic seclusion was a moral ideal and some serious evangelicals even shunned the pleasures of sport and the theatre in favour of this domesticity. Women did have increased prominence in church life, in some denominations they could even be ministers, but overall, the new movements were still male dominated. In some areas women may even have lost influence, where before they could have performed duties of clerks where necessary, roles were now more often formalised into those that were acceptable for women and those that were not. The evangelical community gave the middle class a forum to profess their beliefs and help to form their own culture and community. Dissenting groups were most prominent in new manufacturing towns and much of their establishment can be seen as benefiting the middle classes. They set up church schools and welfare societies, seeing their community almost s an extension of their family that need to be provided for. Schools were central to the evangelical movement, supporting the middle class love of reading and reflection as alternative entertainments. Indeed it was often the case that the school came before the chapel, as was the case in Bollington, a manufacturing town in the Northwest. Although initially non-denominational, the school soon became dominated by the Methodists. But importantly, the erection of such public buildings was not decided on by the preachers, but went before an appeal to the town, in tune with democratic principals. The practise of the Sunday school was an important means of gaining support among the locals, as many sent their children to work in factories at an early age and this would still give them a chance to learn to read. The work of evangelicals within their communities through charity and education may have stunted working class resentment, but Davidoff asserts that they still tended to stay away from Church. Gilberts sees the evangelicals as targeting the lower echelons of society, corroding the image of the lower orders as simple minded and maybe thus giving cause for concern to the ruling classes, but it is probable that these are two differing views of what was essentially the same social group, seen as the lower orders by contemporaries, but viewed by some historians, in the pattern of social evolution, as the emerging middle classes. The end of the eighteenth and beginning of the nineteenth centuries saw a demographic boom, centred around new manufacturing towns. It was the early years of the industrial age and the changing structure of society had new needs that the state and church could not provide for. Looking abroad for a point of comparison, French society, with its firmly established monarchy and church was thrust into a violent revolution that was to remove both. In England, the less powerful position occupied by the monarchy and church could be seen as perhaps what saved them from a similar fate. Dissenting movements had been allowed to develop that were then to serve as a moderating force. There was much confusion in the late eighteenth century as to Methodists and their significance. The movement grew further and faster than other evangelical societies, and what Smyth called â€Å"Christian godliness without Christian organisation† in 1795 was attacked by others as having too much organisation and followers were subject to too much pastoral oversight, threatening the formation of a radical political force. 5 Indeed, Sidney Pollard and Robert Southerly were of the view that revolution was imminent. With hindsight, historians like Halevy have argued that there was nothing for the state to fear in the rise of Methodism, but contemporary powers would not have been able to see the larger picture of changing society and the development of a middle-class and so the movement may have been forced into its unobtrusive political stance where perhaps more radical beliefs were deep-seated. Jabez Bunting, a radical Methodist figure after the death of Wesley, saw the movement as wide, but not deep. He was relatively apolitical, but was keen to preserve the liberties that Methodism had benefited from in the face of conservative reaction to social tensions and revolution in Europe. But the evangelical revival, viewed with historical hindsight is indeed a political movement, the energies of the chapel communities were a force that resisted to reactionism and later advocated reforms, but after 1850 the dynamism of the movement had dwindled, as the social tensions of the age eased. How to cite Methodism, the most astonishing eruption in the eighteenth century history of religion, was an anomaly, Papers

Public Health in Australia

Question: Identify an example of an inequitable distribution of health in the region or country of your choice. Discuss briefly ,how public health has explained this health inequity in the past?Then use a current public health model to show how this health inequity is produced and understood today. Answer: Introduction: In the present world of today with the advancement of science and technology, the average health condition of people is improving, and their mortality rate is gradually decreasing. However, the situation is not the same for all and that is the reason, why the question of health inequity has become such a burning topic today. As defined by the World Health Organization, the health inequity is defined as a situation, whereby owing to low socio-economic condition, some people of the total population of a state, are deprived of adequate access to the basic health care systems of the country (Sadana et al., 2016) . Consequently, this deprived section of the society, in absence of adequate medical resources, become prey to chronic and fatal diseases, and eventually dies. However, apart from the difference in income, an individuals gender, ethnic or cultural background, educational qualification, are the drivers of the inequitable distribution of health in a country (Ottersen et al. 2014). Australia, over the past few years, has exhibited a shocking and terrible tale of health inequity, as it was found out that chronic diseases such as Asthma, Diabetes, heart disease and Obesity have claimed the lives of a huge number of people, belonging to the lower strata of the society (Huo et al., 2016). According to recent reports and studies, Australia is not only a country where Diabetes is a very common problem, but also a place, where disadvantaged citizens were not being able to gain minimal access to the medical resources, resulting in high mortality rate because of Diabetes (Astell et al. 2014). Discussion: Diabetes has become a major concern in Australia, as it is being discovered that the indigenous people are more likely to suffer from diabetes, rather than the non-indigenous ones. Although, Australia boasts of being a multi cultural nation, the minor ethnic groups are found to be three times are more likely to suffer from Diabetes, than the non-indigenous ones. An important national survey, named National Aboriginal and Torres Strait Islander Survey, conducted a comparative study on the health condition of the indigenous population of Australia as against the non-indigenous part of the population (Randall et al. 2013). The result the study showed, was shocking. The research claimed that out of every sixteen indigenous people, at least one was suffering from Diabetes. Out of these indigenous people, those living in the remote corner of the nation, that is in the rural areas, belonging to backward classes, were more likely to develop and suffer from Diabetes (Huo et al. 2016). Another very shocking aspect of the report was that the sexual identity of the individual, was also a major determinant of the disease. In fact, it was found out that not only the indigenous people were falling victim to Diabetes more than the indigenous people, but the females of the minor ethnic community were more prone to suffer from the Diabetes problem, than their male counterparts (Gibson et al. 2015). Figure 1: Comparative Chart Suggesting the Higher Rate of Health Inequity Problem in Diabetes in Australia ( Source: Burrow et al. 2016) A large number of indigenous people usually suffer and die from Diabetes and the major reasons behind the same include poverty, lack of access to medical resources, and cultural pressures which prevent them from going to hospitals for regular medical checkup. Recent studies suggest that most of the indigenous Australians are not aware of the ill effects of diabetes, and they tend to prioritize heart diseases, kidney diseases and other major diseases (Eades et al. 2013). As a result, in the year 2003-04, the total number of instances where an indigenous Australian was found to seek admission in a hospital because of Diabetes, was 1 out of 100. A recent report on the Diabetes problem in Australia, has suggested that major part of the indigenous population of Australia, undermine the harm caused by Diabetes, who consider it far from being any serious disease. There was a lack of awareness among them, as to how serious diseases, such as Heart disease or Strokes, are directly related to D iabetes. The research also stated that two out of three people, considered themselves at no risk, after having been diagnosed with diabetes. The Diabetes Australia chief, Johnson , has also expressed much concern over the issue of ignorance of the indigenous inhabitants on the question of Diabetes. Much has been done on part of the Australian government, to curb the ill consequence of Diabetes, through the observation of the Diabetes Week, and other campaigns and events. But the indigenous community living in the rural areas has been unaware of the same(Chamberlain et al. 2013). Diabetes has become a major issue in the last few years, as it was found to be the second major disease responsible for the death of the indigenous people of Australia. What was even more striking was the high death rate of indigenous women due to Diabetes, during their pregnancy period . Even if the mother survives in several cases, the infant born develops chronic diseases such as macrosomia, congenital abnormalities, and other diseases (Burrow et al. 2016). These indigenous women, usually do not visit the nearest medical centers for taking tests, or for preventive measures that can be adopted. A latest report submitted by the Australian government, states that most of the Australians, who are living in the rural part of the nation, belonging to the downtrodden section of the society, they have to suffer from medical inconvenience. Not only is there a huge dearth of doctors, but the patients, have to keep on waiting, when one is available (Huo et al. 2016). The report added, that o ut of every three people living in the remote part of the country, at least one has complained about the unavailability of physicians. In an Australian report of 2008, it was discovered that out of 335 doctors being present per 1,00,000 in big cities, only 135 physicians could be traced in the rural part of Australia (Wardle et al. 2013). The major problem here, is that the doctors who are sent to the regional and remotest areas of the country, do not get any sort of incentive, and in fact, their pay scale is the same as that of the doctors working in the cities (Australia et al. 2012). Diabetes is a challenging issue for the Australian government, because the disease has claimed a huge number of lives over the last few years. Although, Diabetes has become a problem of national interest, its effect has become all the more glaring in certain communities of Australia. The Australian government, has introduced much programs and campaigns in the backward areas of the country (Ottersen et al. 2014). There were national programs, such as, Healthy Community Initiative, which made the indigenous part of the Australian population aware of the importance of eating fresh food, physical exercise, cessation of smoking habits, for the sake of controlling Diabetes (Vita et al. 2014). However, much result has not been obtained in the recent past. According to the report submitted by the ABS authority, only 20 % of the people living in the villages of Australia could get an access to the medical resources. Further, it was discovered, that a large part of the indigenous population of the country, lives in places, which have some sort of legal or physical boundaries, for which no hospital could be constructed there. In absence of proper infrastructure, proper access to the pharmaceuticals is denied to these people. At times, the reason behind this inequity is rooted in the prejudice of the Australians as well. A major issue, that has cropped up, in the rural areas, is that many indigenous people who belong to the Stolen Generation, disdain the idea of being treated by the white Australian doctors. Hence, they usually refrain from visiting the physicians, and they are least likely to do so, when they are being diagnosed with minor diseases such as Diabetes (Hays et al. 2015). Most of these people are also culturally prejudiced and as a result, they prefer to use herbs, and in most cases, these are ineffective, leading to the death of the patients. According to WHO report, the inequity in the distribution of health, in a country can be caused due to multiple reasons. The Public Health Model, below describes how Diabetes, as a disease is being treated in todays world. Figure 2: Socio-Ecological Model of Public Health (Source: Power 2015) In the primary stage, steps have to be taken so that a disease, such as, Diabetes, should not at all occur. This would require on part of the Australian government as well as different NGOs to hold campaigns and awareness creating programs, especially in the remote areas of the country. One major challenge in dealing with the indigenous people, is that they are apathetic yo the white Australians, and they hardly believe a word from them, easily. Hence, a more holistic approach to the problem is needed. The organizations, such as UFPA, should come up and make the people, especially the young ones, aware of the danger of Diabetes (Sorensen et al. 2012). These people should be educated more and more about the ill- effects of Diabetes, and how it is associated with the damage of nerves and blood vessels, if go untreated. Greater attention has to be paid on these people, as they remain out of the cities, and hence they have no knowledge as to how diabetes can lead to heart disease, blindn ess, kidney failure, and other diseases. These people can be informed about the importance of healthy lifestyle, spiritual well being of their community and goodness of their traditional food, in keeping the problem of Diabetes away. If necessary, more and more people, belonging to the indigenous community should be made aware of the harm caused by Diabetes. As it has already been stated, that the indigenous Australians feel a sense of fear, mistrust and panic, being encountered with the white Australians, and hence it may become difficult for the Australians to interact with the aboriginals about the preventive measures of the disease. So, these organizations may use a traditional painting to explain the problem. Further, the government provides more incentives to the physicians for visiting the rural areas, and includes more doctors from the indigenous group of Australia, to treat these people. Finally, the government helps the affected ones financially as well as morally, to get cured completely (Burrow et al. 2016). Fear, totally guided by racial consideration, stands as a major impediment in the equitable distribution of health in the rural parts of Australia. The government of Australia, as well as the NGOs are nowadays paying greater attention to the fact that it is difficult to treat the indigenous people, until and unless they possess a strong hold over the knowledge of the traditional beliefs and ideals of the Aboriginal society. Hence, they are more directed towards creating a suitable medical environment for the affected ones. One major issue was that the total number of Australians who were approachable for treatment was incredibly less. So, the organizations are putting greater efforts to hire doctors and medical staffs from the Aboriginal backgrounds. In fact, the report suggests that the introduction of greater number of aboriginal doctors in the regional parts of Australia substantially increased the number of Diabetes struck people checking in the medical centers for treatment (Net tleton et al. 2006). The NGOs at present are also emphasizing on the importance of communication, in providing health education on Diabetes to the indigenous people. For this reason, volunteers are relying more on the use of simple languages, signs and animated movies. Reports also claim, that much care has also being taken, to ensure the comfort of the Aboriginals (Davis et al. 2012). For this reason, the hospitals, in these areas, are hiring staffs who are culturally aware of the belief system and ideology of the indigenous people. One great advancement in this regard, was the construction of the Royal Adelaide Hospital, which having meant to serve the Aboriginals, made use of the paintings and cultural designs depicting their ancient stories, to make the people understand that the hospital is meant solely for healing (Gulati et al. 2015). The importance of the governmental policies for curbing the spread of Diabetes in the indigenous part of Australia, cannot be overstated. An insulin pump can be effectively used to reduce the problem of Diabetes, and while most of the people, in the rural part of the country, are low- income or no income group people, the government has come forward in distributing free insulin pumps to the poor ones . In the last three years, the Australian government has spent approximately $35 million for the free distribution of 4,000 insulin pumps. The Australian government has also introduced the use of Insulin Therapy, and since the service offered by it is limited, only the indigenous and financially downtrodden ones are being considered for treatment (Dunbar et al. 2014). Research has suggested over the years, that the indigenous people, suffering from Diabetes are mostly uneducated, and suffer from a huge lack of health literacy. Until and unless they are made aware of the symptoms, causes, effects and preventive measures of Diabetes, the disease cannot be effectively uprooted from the country. Lack of health literacy has led to lack of awareness among the people, to visit the local hospitals. For this reason, several health literacy programs, have been introduced in Australia (Braveman et al. 2006). Figure 3: Health Literacy Strategy of Australia (Source: Chan et al. 2014) Diabetes is a chronic problem in the rural part of Australia, especially because major part of the population stays in a remote area, which does not have medical coverage. Not only, most of the people stay at least 100 Km away from the nearest hospitals or pharmaceuticals, but most of them belong to low income group category. As a result, the Australian government has introduced Medicare Benefit Scheme, with the aim of providing financial aid to the affected patients, suffering from Diabetes. Further, the Australian government has also used the MBS, to provide additional incentive and benefits to the doctors and medical practitioners who agree to visit the rural areas of Australia for serving the indigenous people (Giles et al. 2015). Conclusion: Diabetes is a very serious problem in Australia, and it is all the more worse, in the indigenous areas of Australia, where the Aboriginals suffer from an inequitable distribution of health, owing to lack of access to medical resources. The government of Australia, has already taken certain measures, but the whole issue needs more focus in future. The action should focus on taking measures primarily, to reduce the possibility of Diabetes in future. Next, if it occurs, the government should be able to provide financial aid to the affected ones, introducing more of health literacy programs, to reduce the chance of Diabetes in near future. The government should provide medical treatment at low or affordable rates, and should especially take care of the areas which are located in the interior regions, and which do not enjoy transport facilities (Fenwick et al. 2016). Reference List: Astell-Burt, T., Feng, X., Mavoa, S., Badland, H.M. and Giles-Corti, B., 2014. 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